613.org ( Thanking Hashem for his kindness) announces:

 

Class 27 of 5769 Lecture Series

PURIM: LIVING THE SECRET

March 8, 2009/Adar 12, 5769

Class by Shira Smiles

 

Dedicated in Loving Memory of  R. Moshe ben Mordachi Halavi z'l by his son Dr. Ido Lavi

 

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Short Summary

Summarized by Channie Koplowitz Stein

 

Purim is a holiday of wine and disguises. What is the connection between these two? While drinking wine tends to reveal the true, secret, inner character and nature of an individual, the disguises and costumes of Purim are external camouflage of the person underneath. On Purim, we hope to reveal the hidden secrets that are the essence of the Yiddishe neshama, the Jewish soul. It is on this point specifically, the “pintele Yid”, the “dot” that still remains Jewish when all else has vanished, that is the crux of the Purim narrative.

This “microdot” was imprinted on every Jewish soul at Sinai. Even those of our brothers who do not practice, who remain unaffiliated, have this inner sense of their Jewishness, and when all the other chips are down, this one comes to the fore, and they will die for the sanctity of His name, proclaiming their Jewishness. Only a few short years ago, Daniel Perl's final statement before he was murdered by Islamic terrorists was, “I am a Jew.” This often-buried quality is the hook through which we maintain at least a minimum relationship with Hakodosh boruch Hu and warrant His protection.

So why did Haman believe he could destroy the Jews? Haman understood that only a Jew himself could sever this relationship. If a Jew willingly and knowingly renounces his God, he will no longer merit His protection. And the Jews had bowed down to the idols of Nebuchadnezzar. But what Haman failed to realize was that the Jews had not done so willingly, but under duress. Nevertheless, the Jews put themselves in great danger by now willingly going to the feasts and celebrations of Ahasuerosh and enjoying the food and the climate of these revelries. Haman saw his opportunity; he would show both the king and the King that the Jews no longer kept the royal commandments and therefore it was not worthwhile to let them be.

At the feast Esther prepared for Ahasuerosh and Haman, the king asks Esther, “ What is your petition and what is your request.” Esther, whose name embodies the secret “Yid” she kept hidden within her, must look to her essence to answer her king. It is not just the mortal king that asks this question, but the King of kings, who wants to know where each of us stands in our relationship to Him. We each have our own “palace” where we live with our King. He has built the walls both of wonderful things and of challenges, each custom ordered to foster our loving relationship with Him. Will we find Him in our inner core and reveal Him on this Purim?

Through all the revelry of the day, we must remember that our sages tell us that Purim is a somber day of reflection, just as is Yom HaKiPurim. On both days we are asked to reveal our core beliefs and accept anew the laws of the Torah. On Yom Kippur, we regret behaving as someone other than our true, inner selves. On Purim, on the other hand, we openly reveal our identity as proud servants of the King. We proclaim our greatest pleasure in His service. We share what He has given us with others, for our true joy is not in the feasting on the delicacies of the day and enjoyment of riches, but in our ability to connect our essence, which we now fully recognize, with its Source and continue in His service. We have become this new person, shed all our disguises, and are worthy of personal and national salvation. So the King takes off His seal and His signet ring, and judges the new person we now are. The judgment that was supposedly sealed on the day like Purim is now finally sealed on Purim as our secret, inner, spiritual essence transforms our outer, physical appearance and we become totally who we are meant to be.

Here is a Purim Message that Shira would like you to read.

Dear friend,

This is a very important Purim awareness video created by Aleinu with the help of two young men who are now sober. They both began their drinking in shuls on Purim.  These boys chose to be part of giving a healthy message to other families as a way of preventing others from facing the struggles and challenges that nearly destroyed them.

Please view this video and hear their messages. We encourage you to email it today to    your entire parent body and put the link http://www.aleinu.net/Parents/Purim.aspx on your newsletter. Help us blast this message to everyone you know.

Let us work together to keep our children safe this Purim.

Debbie Fox, LCSW

Director –Aleinu Family Resource Center

Jewish Family Service of Los Angeles

 

 

Class History –

This class was broadcast live powered by TCN  on Adar 12, 5769 ( 30 second delay ) to

1.      Clanton Park Synagogue 11 Lowesmoor Avenue Downsview, Ontario ( Toronto )  10 am

2.                 Yeshiva Beth Yehuda         15751 W Lincoln rd, Southfield MI (Detroit Area)  10 am

3.        Providence, Rhode Island - Providence Hebrew Day School 450 Elmgrove Ave , Providence, RI 02906 

4.        Miami Beach - Congregation Ohr Chaim 317 W 47th Street Miami Beach FL 33140 

5.        Torah Center of Hillcrest, 171-05 Jewel Ave Hillcrest NY 11365

6.        Young Israel of Kendal Florida 

7.        Atlanta, Georgia - Congregation Beth Jacob 1855 Lavista Road Atlanta, Ga 303290

8.        Montreal, Canada - Agudah Israel 2195 Ekers Ave , Montreal, Quebec Canada

9.        Young Israel of  West Hempstead

10.     Young Israel of Midwood in Brooklyn

11.     Bnai Israel Ohev Zedek, 8201 Castor Avenue in Philadelphia

12.     Young Israel of Staten Island

13.     Congregation Shaaray Tefila   in Lawrence NY

14.     Westmount Shul and Learning Centre 1118 Centre Street , 2 blocks west of Bathurst St., on Centre St., in the Concord Square Plaza.
Thornhill, Ontario

Estimated 100 to 200 people watched it live.

This class was given in Jerusalem – the holy city in Ramat Eskol ( weekly lecture series ) .

 

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